Archive for hanukkah
(اسطنبولية (لعبة الكالمات بلغة الانجليزية
Vast swaths of light race towards the city as the plane descends, over something that looks more like a game of Tron than a human settlement. At night, it appears as the sprawling metropoleis of an alien planet. This is the way to Istanbul.
Really, though, underneath the streetlights and after the sunrise, Istanbul is anything but alien: it is a layering of so many things human, bolstered by a settled history a dozen times longer than that of Sharjah — the Emirate I’d flown out of, conservative, but stamped with its own space-age mosque-like Airport.
I found my own history there as well, in friends that have known me for longer than the seven months I’ve been in the Emirates. Not to say that new friends aren’t important — they are. Oh, how much they are. (Not least of all because a desert offers little but the companionship of other desert-dwellers.) But old friends have a history that fuels itself, that needs no input to give back, that runs as a hybrid of trust and shared stories. And as someone who forgets his own stories (hint: why blog?), it often takes other people to remind me who I is. I just counted — I’ve been here eight months.
In the waning minutes of Hanukkah, the orchestra bearing the name of its Muslim host country set out to play Christmas music. If there exists an appropriate adage, I don’t know it.
Many citizens of the Jewnited Arab Emirates (as no one calls it) might have noticed local observances of the Festival of Lights — namely the decking out of most of the city’s tall buildings with bright neon, flags, and the number 39. Of course, it was just pre- and post-national day decorations — not an attempt 5732 years off the correct Jewish year. Still, a bit suspicious National Day fell on the first day of Hanukkah, isn’t it? Okay, sure, Emirati National Day is always on the second of December, and Hanukkah is determined by the lunar calendar, but… but — okay. Good point.
At the Emirates Palace Christmas tree lighting, Muslims, Hindus, and Christians (ok fine! and Jews, too) stood around the joyous alter of the Christmas tree as a children’s brass band heralded not the anniversary of the birth of someone’s lord, but the beginning of a season of fun and shopping for everyone. In the world of Internet and Connectivity and the Global Village, it’s getting too goddam hard to stereotype people. That people still try is my only regret — for their own sakes. Time-saving stereotypes had some basis back when West was West and wild, and East was just East. But now, reality is disorienting – there aren’t any shortcuts. Racism is just racism… and it’s awkward.
They both took off their baseball caps, and under them — yarmulkes. Dressed and bearded to the nines of Hasidic custom, these two Chabad rabbis had come via Dubai from Brooklyn to light candles with relocated Jews on a legally nonspecific floor of our Abu Dhabi apartment building (lets call it twenty-three). It was the fifth night of Hanukkah, a night that for its inability to ever fall on the Sabbath — the week’s most holy day — is distinctly holy. The rabbis resolved the apparent paradox: clearly, this day must need no help to get holier.
The rabbis, henceforth Rabbi Bob and Rabbi Khaled (for puzzling social, possibly legal reasons), led the Hanukkah blessings, touching the shamas to all five candles, now burning brightly with the green light from the minarets below. Everyone felt that all around us, there was Islam and spirited expatriatism — not as marks of oppression, but as marks of distinction: what made us run-of-the-mill deli patrons in New York now made us bakers of homemade bagels and fasters at unpredictable seasons. And with shared distinction comes a kind of solidarity, a kind of fort-like refuge. Still, we mustn’t build a moat — the hardest part is joining together without snubbing those who aren’t gathered. But with blessed juices flowing, chocolate coins clinking against the tile floor, and kids screaming encouragement at their dreidels — that didn’t really seem like a problem.