INGULFED

In Shanghai

Archive for Melting Pot

What Really Happened Behind the Scenes of Bibi’s Speech

An American Jew* and a Jewish American**, deconstruct the motivations, repercussions and realities of Netanyahu’s speech to Congress (March 4, 2015) live and direct (to only each other) just as it happened. This isn’t exactly Live coverage from House of Reps’ locker rooms, not is it even live… but all this blather should be put to death anyway:

Bibi congress transcript: March 4, 2015.

Israeli Intelligence.

*Jerusalem local, papa.
**Transient traveler-type, célibataire.

#200: Muathifakhrs Unite — Arabic Rap From (America’s) West Bank

The rerelease of this legendary and illustrious video is dedicated to Joshua “Issa” Casteel, an endlessly positive Middlebury Arabic scholar with the power to brighten every door, the kind of soldier who returns home not with enmity but with curiosity and compassion — a true Muathifakhr if there ever was one.

In 2010, a group of Middlebury Arabic School students left nothing on the rhyming fields of Oakland, California. Two years later the ornery former director of the program, who shall remain nameless in this sentence, achieved a lifelong goal and had the masterwork taken down from video sharing sites, including انتم توب. Kenneth S. Habib’s image has been removed.

But the message lives on.

On the grounds of Mills Young Ladies Seminary (as it was known in 1852), the Thalith Alif Allstars rhyme about a life with thoughts in one language and speech in another. Words divide, but they also unite, and in this grappling with confusion we can follow new pathways to understanding. Like the diverse coalitions still struggling for freedom across the Middle East, this group — which features an Arab doctor, a UN relief hero, a veteran, scholars of the Middle East, and Jews — is united in its message: we shall not be divided by language if we recognize difference not as obstacle but opportunity. And if we take silliness for what it is.

Issa, this one’s for you.


{Watch on YouTube here.}
{Watch in Germany or on a mobile device over here.}

This is INGULFED‘s 200th post!      A thousand shukran for coming back again and again.

Christmas in the UAE: Polar Bears — عيد الميلاد في الإمارات : الدببة القطبية

Polar Opposite Caps
A Christmas diorama at the Intercontinental Hotel
Abu Dhabi, UAE

More yuletide shenanigans from INGULFED today @ the Huffington Post

Christmas in the UAE: Blue Santa — عيد الميلاد في الإمارات: بابا نويل ازرق


Merry Christmas!
Happy (fifth night of) Hanukkah!
!*عيد الميلاد مبارك

*(Are we saying this now?)

Even though the Emirates Palace apologized for its last year’s “attempts to overload the tradition” by decking out a 43-foot plastic tree in diamonds and pearls, the UAE is hotter on X-mas than ever before.

According to one very high level administrator at a foreign-run university in the UAE (and I paraphrase), “the government was giving me flak for not putting a Christmas tree on campus.” Apparently, they wouldn’t have been cool with a menorah.

Happy holidays!


Check the Huffington Post today for more holiday stories from INGULFED!


Photos above: lobby of the Jumeirah Hotel
Abu Dhabi, UAE

The Temple on Lane 253: Bahrain’s Synagogue

As rumor had it, the one synagogue on the Arabian Peninsula was in Bahrain. It seemed like an easy find — a sore thumb somewhere in two mile-wide downtown Manama. Earlier in the day the address I had plucked from an online forum, “Sasa’ah street,” seemed to get vague grunts of recognition from taxi drivers: near the souq, maybe. I decided not to make the trip to the desert to see the “Tree of Life”, a large mesquite that seems to spring miraculously from arid ground; instead, buzzing and sleepy from a long, bacony brunch, I went in search of the country’s Jewish roots.

A friend dropped me at the arched gate of the Manama Souq, a mostly pedestrian criss-cross of simple stands and boutiques. I forgot my phone (GPS and all, though unlikely to be helpful) — this quest would depend entirely upon the knowledge and forthrightness of passersby and standers around.

It didn’t take long for me to realize I had no idea where I was walking. After a few blocks, the bustling lights of the central shopping district gave way to construction and inauspicious quiet. I figured I’d ask around. I didn’t know how people would feel about any past or present Jewish structures, but I was leaving the country in a few hours and I had a better shot playing honest than sneaky. I greeted two older men chatting in the street beneath the pointed dome of a beautifully ornate blue and green Shia mosque. “Do you know where the Jewish synagogue is?”

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The Poster-Makers — صناع الملصقات

The martyr's grip.


Taher flipped a perfectly browned panacake onto my plate. “Perfetto!” He propped up his iPad on its stand so I could see and flipped through the morning’s Facebook photos. His friends had posted second-story shots of a narrow street crowded with protestors and Bahraini flags, typical for a Friday morning but charged today with the power of a new and tragic martyr: Seventy year-old Ali Hasen al-Dehi was brutally attacked by police on Wednesday night; hours later, he was found dead in his home. The Ministry of Health announced that he “died of natural causes.”

It would have been just the latest entry in the history of police killings that number around 40 since the uprising began on the 14th of February (in late March, the Interior Minister confirmed 24 deaths; in April, the Bahrain Center for Human Rights reported 31.) But Ali was in name and symbol more than an innocent participant — he was the father of Hussein al-Dehi, vice chairman of Bahrain’s largest political party, a Shi’ite organization. The protestors on Taher’s iPad had found a way around the road blocks to join together and scream against injustice.

Taher explained this to me rather matter-of-factly. In eight months, the pre-emptive crackdowns and the demonstrations and the resulting crackdowns had become a weekend standard — one that left some locals numb, expats mildly frustrated, and the rest of us tingling with faint hope, sadness, and guilty excitement.

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Cool off the Press: Mixed Blessings — سلم مشكلة

For the original, from the Sunday Magazine of The Express Tribune in Karachi, Pakistan: click here.


I wanted to peek through the locked gates, to look into the sanctuary and enter the house of the dead. I read the engraving by the walkway — UNEQUAL IN LIFE, ALL LIE EQUAL IN DEATH — while birds flitted about the cornice. I wasn’t sure if I smelled something, faint, pungent, unrecognisable. But it was time to go. Sacred Zoroastrian Towers of Silence were not built to be ogled.

There are two such structures in central Karachi, dating back to over a hundred years ago. The small Tower known as the “Ghadialy Dokhma,” along a ridge studded with green trees, was consecrated in 1847 and the bigger Tower, known as the “Anjuman Dokhma” was consecrated in 1875. The Tower of Silence or dokhma is a perfectly white cylinder with a flat top but for a rounded lip that juts up above the entrance. Inside, bodies are laid out under the open roof to decompose by the powers of nature.

Bones fall through a grate into a well below. “People don’t like to build houses here.” A Parsi friend indicated the barren plot below the ridge. “The smell.”

Until 1999, there were vultures on the Indian subcontinent. But in the next ten years, as a result of feeding on cattle treated with a particular chemical called diclofenac, they were nearly completely annihilated. In India, some form of solar contraption is now used to “evaporate the body,” as our guide said — some reports say they are mirrors that focus the sunlight, others whisper of something more complex. No one is allowed inside the Towers of Silence but those trusted with its upkeep, so there’s no way of knowing what lies beyond those raised white walls. The birds, it seems, are there just to look.

The term ‘Parsi’ is today used interchangeably with “Zoroastrian”, though it traces its roots to the Fars or Pars Province in south-west Iran but today only those who fled to the Indian subcontinent in the seventh and eight centuries are referred to as Parsis. Numbering only in the low thousands, the Parsi community is nonetheless thriving and prominent, distinctly less affected by extremist attacks than other religious minorities in Pakistan.

In Karachi, Parsi, Hindu, Sikh, and Christian are all within striking distance — er, short drives — of each other. Though its inhabitants are almost entirely Muslim, Karachi’s demography reflects the gravitation of myriad immigrant populations to this Sindhi city by the sea, now one of the world’s top five most populous. This genealogy extends back through nations and empires, including the country’s own provinces, that existed long before Pakistan — and it is by no means forgotten. In one corner of a house, the cook speaks Sindhi to the maid. Downstairs, the driver jokes with a guard in Pashto. An obstacle to Pakistani unity, then — though by no means to its heart and spirit — is perhaps that too much is remembered.

The monumental mausoleum of Abdullah Shah Ghazi looks out over Clifton beach from its hilltop on Khayaban-e-Firdousi street. Crowned by two solid green flags, the exterior is entirely navy-blue tile and patterns of thick, white zigzags. In 2010, a double suicide bombing claimed several lives. Still, all day and night, past the defunct metal detector and cursory pat-downs, crowds leave their shoes below and climb to the shrine to pray to the eighth century mystic saint, under whose aegis, many believe, tropical disasters have spared Karachi for more than a millennium. My friend, a born and raised Karachiite, seemed nervous. “Don’t tell my dad we went here.”

One Hindu mandir, hides quietly down a small street near Jail Roundabout, albeit marked with colorful paint and a white dome peeking up over the mute blue walls. The gatekeeper wrenched open the latch and followed us with watchful eyes as we shuffled in. We took off our shoes and walked past the glittery, foil swastikas on the walls into a small shrine, dim and crowded with the stems and smells of leftover offerings.

Twenty minutes away through the city’s infamous traffic are the gates to Saint Patrick’s Cathedral. A catholic man with a dark, happy face guarded the entrance with a dog that looked delighted to nap with its head on its paws. The man’s name was Diego Rodriguez and he welcomed us onto the impressive grounds of the gothic church, in front of which rise the stately staircases of a white marble monument. We couldn’t go in, though — the church is closed except for Sunday mass because of two recent attacks. “It is sad,” said Diego.

Rumours were that a synagogue would be near the Bhimpura Old Town, but we never found it. Wikipedia says it may have survived until the 1980s. Diversity, too, has its bounds.

I remembered the plaque that stood at the foot of the newest Tower of Silence. Unequal in life. There is a kind of inequality stitched to the heart of this city, a hand extended to some, and withdrawn from the grasp of others. But there was more written on that marble slab, in letters accented with black ink: NO SPECIAL PLACE FOR ANYONE. NO MINE, NO THINE, NO HIS, NO HERS, ALL INSEPARABLE AND INDISTINGUISHABLE, SLEEP SIDE BY SIDE, PARTNERS AND EQUALS. Sure, these words honoured the idyll of death, but men in Karachi also stand side by side.

We walked back onto the street, a Jewish tourist and his Muslim host. We nodded to pedestrians in passing, Baloch, Sindhis, Hindus, Christians, Sikhs. At least, they might have been — I had no idea. Perhaps they didn’t either.

Originally published in The Express Tribune, Sunday Magazine, August 14th, 2011.


Pictures from Pakistan here.

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